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Posted: Tuesday, May 9, 2017 7:53 AM


Ó Maolagáin - (O) Mulligan - Co Donegal - chiefs of Tir MacCarthain

read in link below of more interesting history O'Mulligans clans in the county of claven who were hereditary bards to the O'Reilleys'mulligans%20castle&f=false What Is a Bard? And there are among them composers of verses whom they call Bards; these singing to instruments similar to a lyre, applaud some, while they vituperate others. Diodorus Siculus Histories 8BCE In ancient times a Bard was a poet and storyteller who had trained in a Bardic college. In modern times, a Bard is one who sees their creativity as an innate spiritual ability, and who chooses to nurture that ability partly or wholly with Druidism. In ancient times the Bards were the keepers of tradition, of the memory of the tribe - they were the custodians of the sacredness of the Word. Although they probably represented the first level of training for an apprentice Druid, we should not make the mistake of thinking that a Bard was somehow in a lowly or inferior position. There were many levels of accomplishment, but the most skilled of Bards were held in high esteem and partook of many of the functions of both the Ovate and the Druid. That the Celts did not fear death was not because they had a low regard for life or a feeling of recklessness in battle, but it arose from generations of Druid teachings. Druids taught such teachings for countless generations, having been recited at gravesites. Many seasonal assemblies were held at burial sites, including the enigmatic passage graves (dolmens of the megaliths) that stud Ireland. From these beliefs came the interweaving of the spiritual and mundane worlds until the two could hardly be separated. Such an attitude or viewpoint is a blending of ancient Celtic and proto-Celtic ideals that formed the essential and archaic nature of Druidism. The Druids were said to be the keepers of traditional wisdom that was concerned with moral philosophy, natural phenomena and theology. They were skilled in the reading of omens, the interpretation of dreams, the conducting of sacrifices, the construction of a calendar, herbal medicine, astronomy and the composition of poetry. Some say they also practiced sexual magic. One way the Druids read omens was by killing a victim. "The inhabitants employ a very surprising and incredible custom when they want to know matters of great importance. They consecrate a human being to death, drive a dagger into his belly, above the abdomen, and draw conclusions about events to come from the squirming of the victim and the squirting of his blood. They have been practicing this since time immemorial." The composing of poems was the chief duty of the bard, who was also considered a priest in Druidism. In most, if not all, battles bards went along, not to fight but to record the battle that they later composed into verse to be sung and read to the people of their tribe or clan. Bards were free to move about in battle without being in danger because it was a strict rule of Druidic law that no bard should be killed. Bards, like other priests and priestesses, were considered gifted for their offices. Some were also seers. Ammianus, a Roman historian (c. 330-395 B.C), said Druids "are uplifted by searching into things most secret and sublime." these chairs are Quite RARE date back to the 1500s -1660s, made of oak all hand carved, condition is excellent for the age, there are a couple of wedges missing from the stretchers, red leather apolstery could have been done in the mid 19th C. I think the chairs are Celtic Druid and believed to been used by a clan practicing rituals and magick, because of the very unique symbol with the triquetra and trefoil, The mulligan clan name is angilisized translated english, there are other surnames assocciated with O'Maolagain, as you will find, also this name is distinguished Lords.
copper 4 sided pyramid tacks are also a symbol of power, which the chairs have plenty of those
this is possibly nights of templar or occult & magick temple furniture,

email me with any questions
there is the mulligan clan crest on the chairs and the link is below for reference, with more links for research

Last name: Mulligan
This notable Irish surname is an Anglicized form of the Old Gaelic "O'Maolagain", descendant of Maolagan, a personal byname from a double diminutive of "maol", bald, tonsured. Traditionally, Irish family names are taken from the heads of tribes, revered elders, or some illustrious warrior, and are usually prefixed by "Mac", son of , or "O" denoting "grandson, male descendant of". The O'Maolagain sept is of distinguished origin, its chiefs being lords of a territory called Tir MacCarthain (in the baronies of Boylagh and Raphoe, County Donegal). They also held sway in the adjacent counties of Fermanagh and Monaghan up to the mid 17th Century, when they were largely dispossessed in the Plantation of Ulster. By 1659, the family had migrated southwards, and were found in considerable numbers in the Longford-Westmeath area. Notable bearers of the name were Charles J. Mulligan (1866 - 1916), who was born in County Tyrone, and Rev. William Mulligan (died 1883), professor of Mathematics at Queen's College, Belfast. Hercules Mulligan, confidential correspondent to George Washington, was born at Coleraine in 1740, and died in New York in 1825. During the years 1846 to 1851, one hundred and fifteen persons bearing the name Mulligan are listed on records of Irish famine immigrants who arrived at the port of New York. The first recorded spelling of the family name is shown to be that of John O'Mulligan, Bishop of Leighlin, which was dated 1431, in "Ecclesiastical Records of Leighlin", County Carlow, during the reign of King Henry V1 of England, known as "The Founder of Eton", 1422 - 1461. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

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The mythology of Ireland was originally passed down orally, but much of it was eventually written down by Irish monks, who Christianized and modified it to an extent. This large body of work is often split into three overlapping cycles: the Mythological Cycle, the Ulster Cycle, and the Fenian Cycle. The first cycle is a pseudo-history that describes how Ireland, its people and its society came to be. The second cycle tells of the lives and deaths of Ulaidh heroes such as Cúchulainn. The third cycle tells of the exploits of Fionn mac Cumhaill and theFianna. There are also a number of tales that do not fit into these cycles -- this includes the immrama and echtrai, which are tales of voyages to the 'otherworld'. Two groups of supernatural beings who appear throughout Irish mythology--the Tuatha Dé Danann andFomorians--are believed to represent the Gaelic pantheon.

research THE SYMBOL and find the meaning, I already know what it means, do your homework!!

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